First Batch Rien Of Luang Phor SaNgah Wat BanMor(Ratburi province)

First Batch Rian Of Luang Phor SaNgah Wat BanMor (Ratburi province ).Popular pim In B.E.2511. 

                                     With Luang Phor SaNgah Personnal Hand Writing Yant

The Very Worthy LP Sangha

The Very Worthy LP Sangha Anupupoh (Phrakru Anulak Wakrun) of Wat Barn Mor (Ratburi)

The Very Worthy LP Sangha was born on March 11, 1916 and died on March 29, 2004 at the 88 years age after having been monk during 66 years.

LP Sangha was during its youth the disciple of the Very Worthy LP Kiew of Wat Saï Arreerak, but one day this one seeing that its young disciple regularly made long roads to come to see it, pointed out to him that good Masters were close to at his place, to Barn Mor and that it was a shame to spend time thus so much on the road, time which could have dealt in a more constructive way for the study and the practice of Dharma.

LP Sangha became monk at the 22 years age in Wat Barn Mor and became at once the disciple in Magic of the Very Worthy LP Pia. He also learned in this Temple art from ritual Tattooing Sak Yant at Worthy Phra Ajarn Seng.

                                                            The Very Worthy LP Ngern

The coffin where the body of the Very Worthy LP Ngern in Wat Don Yaïhom is still exposed

At the 23 years age LP Sangha left in Nakhon Pathom and became during one year the disciple of famous Très Worthy LP Ngern of Wat Don Yaïhom.

                                           The Very Worthy LP Cham Intachoto (1857-195?)

                      
The following year it went to Wat Takhong and receipt during one year the lesson of the Very Worthy LP Cham on the Magic and the manufacture of amulets of invulnerability. Another famous disciple of LP Cham is the Very Worthy LP Puth.

                                             The Very Worthy LP Plian Intasaro (1862-1947)

Still a year later it went to Kanchanaburi in Wat Chaïchumpon (also called Wat Taï) and was the disciple of the Very Worthy LP Plien

LP Sangha became thus the disciple of the largest Masters of his time right before their disappearance and could maintain living their teaching.

In 1941 (at the age of only 25 years!!!), LP Sangha was named abbot of an old Temple of the area of Ratburi, Wat Ngaung-Muang, then years later he became the abbot of Wat Barn Mor and will deumeura it until its death in 2004. 

The Very Worthy LP Sangha was during all its long life a true alive example as regards the compliance with the 227 rules of Vinaya, he taught without slackening Dharma and created from 1968 of very many amulets whose miraculous vertues are not any more to show.

Sangha always took the greatest care in the manufacture of its amulets, for example for the manufacture of its first series of medals, it blesses them each days one hour lasting….during 3 years!

The fields in which its amulets are most effective are the charm (Metta Mahaniyom) and in a secondary way the richness.

           LP Sangha Who are Top Ten Phra Geji (Great Monk)

However LP Sangha always insisted that even if its amulets had authentic a Magique effect, no amulet in the world could be opposed to Karma of a person, and that if a person behaved in an ordinary way without respecting any of the 5 precepts of Laic (not to kill, not to fly, not to lie, abstain from illegitimate sexual relationships, to abstain from poisonous), then it were completely useless to carry its amulets because those Ci would not do anything the whole for such a person.

The disciples of LP Sangha still repeat that this one initially exhorted them TO PRACTISE EACH DAYS Dharma and the five precepts BEFORE making the least donation with the Temple, saying to them that thus they accumulated much more merits than by simple gifts.
This is very unusual in Thailand where the concept to have to make cash donations with the Temples to obtain merits is very anchored in the local culture.

LP Sangha often said that the lazy people, who rise late, not working much and lying to their customers, but hope to become rich by hanging a great number of Buddha in their shop, these people there did not have any assistance to await its Magiques objects. LP Sangha required in a strict way of its disciples to play no money play.
When with the visitors who came to ask him for the number of the Lotto, it suggested to them going rather to beg in front of the building for the national lottery to make him waste its time.

 

 Very Worthy LP Sangha said also ““miracles”, it is with practitioners and with those which have accumulated merits that arrives, if you do not include/understand that this is purely logical and in agreement with the lesson of the Buddha, then useless to come to the Temple!”

LP Sangha said that in its eyes, the true miracles of which he had been the witness, it was to see its disciples using Dharma to improve their life of the every day, it was also to manufacture amulets to be able to improve its Temple and to make build various buildings and bridges for the public of its area without having to beg and having to await though it is government. 

The Very Worthy LP Sangha encouraged during a long time its monks to realize for its disciples of ritual tattooings Sak Yant because he had noticed that thanks to the presence of the monk-tattoers, even of the “bad” people who differently would never have come to the Temple came and became often gradually of good practitioners, because of the respect due to the Masters tattoers, of the practice taken to attend the Temples and also rules of life to be followed if such a tattooing is received and that one expects a Magique effect of it. 

 The sarcophagus where the spontaneously momifié body of the Very Worthy LP Sangha is exposed.

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